On Saturday, August 4th at 12:30pm, Yellow Barn will give a performance of Haydn's The Seven Last Words of Christ, interspersed with Mark Strand's poems read by Eric Bass. The poetry is printed below. In 2003, The Brentano Quartet commissioned these poems to accompany Haydn's profound work. Of this work and their commission, violinist Mark Steinberg wrote:

The Seven Last Words comprises an introduction, seven slow movements corresponding to the seven words, and a musical depiction of the earthquake following the crucifixion. It exists in several versions: for orchestra, for orchestra and chorus, and for string quartet by Haydn, as well as a reduction for piano which was approved by the composer. Of these, the arrangement for string quartet has a particular purity and intimacy in which the flexibility and subtlety of the string instruments’ sound serves to enhance the vulnerability of the expression. It is a dark and deeply moving work inspiring searching contemplation. Mostly homophonic, with melodic lines supported by simple accompanying figures, the piece explores and reveals within this elemental texture the emotional resonances inherent in the story of the crucifixion. The music is often stark, barren and painful, but always overwhelmingly human. Strength and frailty, grief and acceptance, bewilderment and understanding are all expressed with the greatest economy of means and intensity of gesture. The work serves as a meditation on the gravity of tragedy, as well as on the possibilities of hope and redemption. It is music of great weight as well as great transparency, coupling profound directness of affect with ennobling humility.

In striving to create a performance which was suited to our feelings about the work, as well as to performance outside of a strictly religious venue, we decided to commission poems to be read before each of the slow movements, one poem for each of the Words. Our hope was to find a poet whose work shared certain important aesthetic qualities inherent in the Haydn. The poems were to be secular rather than specifically religious, based on the universal human qualities evident in the story of the crucifixion and in the music. There needed to be a sense of penetrating insight and of deep feeling, setting up a dialogue between word and music. The poetry of Mark Strand shares with the Haydn a surface of relative simplicity betraying underneath a piercing understanding of the human spirit. His is poetry which is quite musical in its cadence, lending itself to well to being read aloud. There is a complete lack of pretense in his poetry, which has the sincerity so immediately apparent in the Haydn. Mark Strand is a beautiful and wise artist, and it has been an immense privilege to collaborate with him and to feel part of the genesis of a rich and affecting set of poems.

—Mark Steinberg

Mark Strand
The Seven Last Words

1

The story of the end, of the last word
of the end, when told, is a story that never ends.
We tell it and retell it — one word, then another
until it seems that no last word is possible,
that none would be bearable. Thus, when the hero
of the story says to himself, as to someone far away,
‘Forgive them, for they know not what they do,’
we may feel that he is pleading for us, that we are
the secret life of the story and, as long as his plea
is not answered, we shall be spared. So the story
continues. So we continue. And the end, once more,
becomes the next, and the next after that.

2

There is an island in the dark, a dreamt-of place
where the muttering wind shifts over the white lawns
and riffles the leaves of trees, the high trees
that are streaked with gold and line the walkways there;
and those already arrived are happy to be the silken
remains of something they were but cannot recall;
they move to the sound of stars, which is also imagined,
but who cares about that; the polished columns they see
may be no more than shafts of sunlight, but for those
who live on and on in the radiance of their remains
this is of little importance. There is an island
in the dark and you will be there, I promise you, you
shall be with me in paradise, in the single season of being,
in the place of forever, you shall find yourself. And there
the leaves will turn and never fall, there the wind
will sing and be your voice as if for the first time.

3

Someday some one will write a story set
in a place called The Skull, and it will tell,
among other things, of a parting between mother
and son, of how she wandered off, of how he vanished
in air. But before that happens, it will describe
how their faces shone with a feeble light and how
the son was moved to say, ‘Woman, look at your son,’
then to a friend nearby, ‘Son, look at your mother.’
At which point the writer will put down his pen
and imagine that while those words were spoken
something else happened, something unusual like
a purpose revealed, a secret exchanged, a truth
to which they, the mother and son, would be bound,
but what it was no one would know. Not even the writer.

4

These are the days when the sky is filled with
the odor of lilac, when darkness becomes desire,
when there is nothing that does not wish to be born.
These are the days of spring when the fate
of the present is a breezy fullness, when the world’s
great gift for fiction gilds even the dirt we walk on.
On such days we feel we could live forever, yet all
the while we know we cannot. This is the doubleness
in which we dwell. The great master of weather
and everything else, if he wishes, can bring forth  
a dark of a different kind, one hidden by darkness
so deep it cannot be seen. No one escapes.
Not even the man who saved others, and believed
he was the chosen son. When the dark came down
even he cried out, ‘Father, father, why have you
forsaken me?’ But to his words no answer came.

5

To be thirsty. To say, ‘I thirst.’ To be given,
instead of water, vinegar, and that to be pressed
from a sponge. To close one’s eyes and see the giant
world that is born each time the eyes are closed.
To see one’s death. To see the darkening clouds
as the tragic cloth of a day of mourning. To be the one
mourned. To open the dictionary of the Beyond and discover
what one suspected, that the only word in it
is nothing. To try to open one’s eyes, but not to be
able to. To feel the mouth burn. To feel the sudden
presence of what, again and again, was not said.
To translate it and have it remain unsaid. To know
at last that nothing is more real than nothing.

6

‘It is finished,’ he said. You could hear him say it,
the words almost a whisper, then not even that,
but an echo so faint it seemed no longer to come
from him, but from elsewhere. This was his moment,
his final moment. “It is finished,” he said into a vastness
that led to an even greater vastness, and yet all of it
within him. He contained it all. That was the miracle,
to be both large and small in the same instant, to be
like us, but more so, then finally to give up the ghost,
which is what happened. And from the storm that swirled
a formal nakedness took shape, the truth of disguise
and the mask of belief were joined forever.

7

Back down these stairs to the same scene,
to the moon, the stars, the night wind. Hours pass
and only the harp off in the distance and the wind
moving through it. And soon the sun’s gray disk,
darkened by clouds, sailing above. And beyond,
as always, the sea of endless transparence, of utmost
calm, a place of constant beginning that has within it
what no eye has seen, what no ear has heard, what no hand
has touched, what has not arisen in the human heart.
To that place, to the keeper of that place, I commit myself.